Category Archives: Shirk and Its Different Forms

Tawassul: Islamic vs. bid’ah


Tawassul: Islamic vs. bid’ah

Tawassul in Arabic means seeking to draw close. Allaah says in the Qur’aan (interpretation of the meaning): “…[they] desire means of access to their Lord…” [al-Isra’ 17:57], i.e., means of drawing close to Him.

There are two types of Tawassul, correct Islamic tawassul and forbidden tawassul.

Correct Islamic tawassul:

This means seeking to draw close to Allaah through acts of worship which He loves and which please Him; these may be waajib (obligatory) or mustahabb (encouraged), and may take the form of words, actions or beliefs. Some types are as follows:

Seeking to draw close to Allaah by means of His names and attributes. Allaah says (interpretation of the meaning): “And (all) the Most Beautiful Names belong to Allaah, so call on Him by them, and leave the company of those who belie or deny (or utter impious speech against) His names. They will be requited for what they used to do.” [al-A’raaf 7:180]. So when a person makes du’aa’ to Allaah, he begins by calling on Allaah with the name that is most apt, such as “al-Rahmaan” (the Most Merciful) when seeking mercy and al-Ghafoor (the All-Forgiving) when asking for forgiveness, and so on.

Seeking to draw close to Allaah by means of faith and Tawheed. Allaah says (interpretation of the meaning): “Our Lord! We believe in what You have sent down, and we follow the Messenger, so write us down among those who bear witness (to the truth).” [Aal ‘Imraan 3:53]

Seeking to draw close to Allaah through righteous deeds, whereby a person asks Allaah by virtue of the best deeds that he has done, such as salaah, fasting, reading Qur’aan, avoiding haraam things, and so on. An example of this is the saheeh hadeeth narrated in the Saheehayn about the three people who entered a cave, and a rock fell and blocked their way out. They asked Allaah by virtue of their best deeds (to save them). A person may also ask Allaah by virtue of his total dependency upon Him, as Allaah mentions in the Qur’aan (interpretation of the meaning): “[Ayyoob said:] ‘Verily, distress has seized me, and You are the Most Merciful of those who show mercy.’ [al-Anbiya’ 21:83]; or by admitting his own wrongdoing and his need for Allaah, as Yoonus is described as saying (interpretation of the meaning): “ ‘None has the right to be worshipped except You (O Allaah). Glorified (and exalted) are You. Truly I have been of the wrong-doers.’” [al-Anbiya’ 21:87]

The rulings on Islamically correct tawassul vary according to its type. Some types are waajib, such as seeking to draw close to Allaah through His names and attributes and through Tawheed (believing in His absolute Oneness), and some are mustahabb, such as seeking to draw close to Him by virtue of all kinds of righteous deeds.

Tawassul that is bid’ah and therefore forbidden:

This is the attempt to draw close to Allaah by means of things that He does not like and that do not please Him, whether they be words, deeds or beliefs. One example of this is trying to draw close to Allaah by calling on the dead or people who are absent, asking them for help, and so on. This is a form of major shirk (shirk akbar), which goes against Tawheed and means that a person is no longer considered to be a Muslim. Calling upon Allaah, whether it is for a purpose such as asking Him to grant some benefit or to ward off some harm, or as an act of worship to express humility and submission before Him, can only be addressed directly to Allaah. If du’aa’s or prayers are addressed to anything or anyone else, this is shirk. Allaah says (interpretation of the meaning): “And your Lord said: ‘Invoke Me (and ask Me for anything), I will respond to your invocation. Verily! Those who scorn My worship [i.e., do not invoke Me and do not believe in My Oneness], they will surely enter Hell in humiliation!” [Ghaafir 40:60]. In this aayah, Allaah explains the punishment of those who arrogantly refuse to call on Allaah, whether they call on someone other than Allaah or they do not call on Him at all, out of pride and self-admiration, even if they do not call on anyone else.

Allaah says (interpretation of the meaning): “Invoke your Lord with humility and in secret…” [al-A’raaf 7:55]. Allaah commands His slaves to call on Him and not anyone else.

Allaah says of the people of Hell (interpretation of the meaning): “[They say:] ‘By Allaah, we were truly in a manifest error when we held you (false gods) as equals (in worship) with the Lord of the Worlds.” [al-Shu’ara’ 26:96-97]

Anything that results in equating something other than Allaah with Allaah in worship or acts of obedience is shirk, the crime of associating partners with Him. Allaah says (interpretation of the meaning): “And who is more astray than one who calls (invokes) besides Allaah, such as will not answer him until the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them? And when mankind are gathered (one the Day of Resurrection), they (false deities) will become enemies for them and will deny their worshipping.” [al-Ahqaaf 46:5-6]

Allaah says (interpretation of the meaning): “ And whoever invokes (or worships) besides Allaah, any other god, of whom he has no proof, then his reckoning is only with his Lord. Surely, al-kaafiroon (the disbelievers in Allaah and in the Oneness of Allaah) will not be successful.” [al-Mu’minoon 23:117].

Allaah states that anyone who calls on anything other than him is taking that thing as a god, as He says (interpretation of the meaning): “…And those, whom you invoke or call upon instead of Him, own not even a qitmeer (the thin membrane over a date-stone). If you invoke (or call upon) them, they hear not your call, and if (in case) they were to hear, they could not grant it (your request) to you. And on the Day of Resurrection, they will disown your worshipping them. And none can inform you (O Muhammad), like Him Who is the All-Knower (of everything).” [Faatir 35:13-14].

In this aayah, Allaah explains that He is the only One Who deserves to be called upon, because He, and no one else, is the Sovereign who is directing everything. Those things that are worshipped cannot hear du’aa’s, let alone respond to the one who invokes them, and even if they were able to hear, they cannot respond, because they do not have the power to either benefit or harm.

The mushrik Arabs whom the Prophet (peace and blessings of Allaah be upon him) was sent to call were disbelievers because of this shirk. They would call upon Allaah sincerely at times of difficulty, but they became disbelievers at times of ease and plenty, when they would call on others besides Him. Allaah says (interpretation of the meanings):

“And when they embark on a ship, they invoke Allaah, making their Faith pure for Him only, but when He brings them safely to land, behold, they give a share of their worship to others.” [al-‘Ankaboot 29:65]

“And when harm touches you upon the sea, those that you call upon besides Him vanish from you excpet Him (Allaah Alone). But when He brings you safely to land, you turn away (from Him)…” [al-Isra’ 17:67].

“… till when you are in the ships and they sail with them with a favourable wind, and they are glad therein, then comes a stormy wind and the waves come to them from all sides, and they think that they are encircled therein, they invoke Allaah, making their Faith pure for Him Alone…” [Yoonus 10:33]

The shirk of some people nowadays goes even further than the shirk of people in the past, because they direct some acts of worship to something other than Allaah, calling upon them and asking them for help even at times of distress; laa hawla wa laa quwwata illa Billaah (there is no strength and no help except in Allaah). We ask Allaah to keep us safe and sound.

To sum up our response to what your friend mentioned: asking the dead for anything is shirk, and asking the living for anything that no one except Allaah is able to do, is also shirk. And Allaah knows best.

Sheikh Muhammed Salih Al-Munajjid
Advertisements

Mobile phone messages which spread fortune-telling


Mobile phone messages which spread fortune-telling

Its normal nowadays to recieve sms which says, choose amoung the following numbers/sigs/letters and we’ll send u back a reply to tell u abt something in future or abt ur personality. Its basically a game that’s played, nothing from ‘ilm of future telling. Like i may e.g just sit down, write a few symbols and associate one sentence abt future life to each symbol n ask people to choose one of the symbols n then tell them wat it meant. Its all meant for sake of fun. No practicing fortune teller is involved. No logic or reasoning is involved, just the luck of the person which symbol he chooses and wat sort of a reply he gets. Does it come under the category of “going to a fortune teller out of curiosty…” Because people reply to these symbols as they r curious to know wat each symbol means even though its just for fun. I just wana know if these should b avoided, am i sinning by responding to such smses?.

 
Praise be to Allaah. 

Knowledge of the unseen is one of the things that Allaah has kept for Himself and which is only for Him and not for anyone else, whether it be an angel who is close to Him or a Prophet who was sent. He discloses what He will to some of His Messenger of some matters of the unseen, when and as He wills. 

There are a number of verses and hadeeths which speak of that. 

Allaah says (interpretation of the meaning): 

“And to Allaah belongs the Ghaib (Unseen) of the heavens and the earth, and to Him return all affairs (for decision)”

[Hood 11:123] 

“Say: The Unseen belongs to Allaah Alone, so wait you, verily, I am with you among those who wait (for Allaah’s Judgement)”

[Yoonus 10:20] 

“Say: Allaah knows best how long they stayed. With Him is (the knowledge of) the Unseen of the heavens and the earth”

[al-Kahf 18:26] 

“Nor will Allaah disclose to you the secrets of the Ghayb (Unseen)”

[Aal ‘Imraan 3:179] 

And Allaah said to His Prophet Muhammad (blessings and peace of Allaah be upon him) (interpretation of the meaning):

“Say (O Muhammad صلى الله عليه وسلم): ‘I don’t tell you that with me are the treasures of Allaah, nor (that) I know the Unseen’”

[al-An’aam 6:50] 

al-Tabari said: (it means) it means: tell these people who deny your Prophethood: I am not telling you that I am the Lord to whom belong the stores of Heaven and earth and thus know unseen and hidden things, which no one knows except the Lord to Whom nothing is hidden, so you can disbelieve me; because no one can be a Lord except the One Who has sovereignty over all things and in Whose hand are all things, and from Whom no secret thing is hidden. That is Allaah, beside Whom there is no other god. 

Tafseer al-Tabari (11/371). 

And Allaah says (interpretation of the meaning),

“Say: ‘None in the heavens and the earth knows the Ghaib (Unseen) except Allaah’”

[al-Naml 27:65] 

al-Qurtubi (may Allaah have mercy on him) said: 

There is befitting for Allaah to state that an attribute is not for people and is for Him and then share this attribute with a partner. … Have you not seen the words of Allaah: “Say: ‘None in the heavens and the earth knows the Ghaib (Unseen) except Allaah’”[al-Naml 27:65]and “None can reveal its time but Him” [al-A’raaf 7:187]? All of these are things the knowledge of which Allaah has kept to Himself and no one has any share of that with Him. End quote. 

Tafseer al-Qurtubi (4/17) 

What you are asking about comes under the heading of fortune-telling and speculation about what might happen and falsehood. It is a major sin and an action that leads to doom. 

Shaykh Ibn ‘Uthaymeen said: 

Those who go to fortunetellers fall into three categories:  

1 – The one who goes to a fortuneteller and asks him things without believing in what he says. This is haraam, and the punishment of the one who does that is that his prayers are not accepted for forty days, as it is narrated in Saheeh Muslim (2230), that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever goes to a fortuneteller and asks him about something, his prayer will not be accepted for forty days.”  

2 – When a person goes to a fortuneteller and asks him about something and believes what he says. This is disbelief in Allaah (kufr), because he is believing the fortuneteller’s claim to have knowledge of the unseen, and believing a human’s being claim to have knowledge of the unseen constitutes disbelief in the verse in which Allaah says (interpretation of the meaning): 

“Say: None in the heavens and the earth knows the Ghayb (Unseen) except Allaah”

[al-Naml 27:65].  

Hence it says in the saheeh hadeeth: “Whoever goes to a fortuneteller and believes what he says has disbelieved in that which was revealed to Muhammad (peace and blessings of Allaah be upon him).”  

3 – When he goes to a fortuneteller and asks him questions so that he can explain to the people what he is really doing, which is deceiving people and leading them astray. There is nothing wrong with this. The evidence for that is the fact that the Prophet (peace and blessings of Allaah be upon him) went to Ibn Sayyaad. The Prophet (peace and blessings of Allaah be upon him) though of something to himself.  The Prophet (peace and blessings of Allaah be upon him) asked him what he was thinking of and he said, “Al-dukh” meaning al-dukhaan (smoke). End quote.  

Majmoo’ Fataawa wa Rasaa’il al-Shaykh Ibn ‘Uthaymeen, 2/184  

What is mentioned in the question about these messages being a kind of game is not correct; rather it is blatant fortune-telling, lying and charlatanry. Moreover, even if we assume that this is correct, this is not the matter of games and entertainment; rather it is a matter of religion, and it is the issue of faith and disbelief. How can we accept for the foolish to play with people’s religions and beliefs, like the one who is mentioned in the question??! 

Allaah says (interpretation of the meaning):

“If you ask them (about this), they declare: ‘We were only talking idly and joking.’ Say: ‘Was it at Allaah ( عز و جل ), and His Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) and His Messenger (صلى الله عليه وسلم) that you were mocking?’”

66. Make no excuse; you disbelieved after you had believed”

[al-Tawbah 9:65-66] 

Moreover, those who are sending these messages are not intending these efforts as merely a game; rather they are aiming to consume people wealth unlawfully, to spread misguidance and to propagate lying and fortune-telling. These things have nothing to do with playing for entertainment at all, except in the mind of one who intends thereby to make a mockery of the signs of Allaah. 

You have to keep away from these evil people and their misguidance. Beware of corresponding with them or cooperating with them, or agreeing with them or mixing with them under any circumstances, because Allaah says in His Book (interpretation of the meaning):

“And it has already been revealed to you in the Book (this Qur’aan) that when you hear the Verses of Allaah being denied and mocked at, then sit not with them, until they engage in a talk other than that; (but if you stayed with them) certainly in that case you would be like them. Surely, Allaah will collect the hypocrites and disbelievers all together in Hell”

[al-Nisa’ 4:140]. 

We advise you to hasten to repent to Allaah if you thought well of these charlatans at any time or if you joined them in their falsehood, even if that was on the basis that it was a game. Part of making your repentance complete is that you should advise those of your brothers who you know are engaging in this matter of the Islamic ruling on it and the danger it poses to their religious commitment and faith. 

We ask Allaah to make us and you steadfast in faith and to protect us from the evil of fitnah, both apparent and hidden. 

Seeking help from anyone other than Allaah is Shirk


Seeking help from anyone other than Allaah is Shirk

Praise be to Allaah.  

It should be noted that Allaah has created the universe to worship Him and Him alone. Allaah says (interpretation of the meaning): 

“And I (Allaah) created not the jinn and mankind except that they should worship Me (Alone)”

[al-Dhaariyaat 51:56] 

Allaah sent the Messengers to call their people to worship Allaah alone (Tawheed) and to forbid them to associate anything with Him (shirk). Allaah says (interpretation of the meaning): 

“And We did not send any Messenger before you (O Muhammad) but We revealed to him (saying): Laa ilaaha illa Ana [none has the right to be worshipped but I (Allaah)], so worship Me (Alone and none else)”

[al-Anbiya’ 21:25] 

Shirk means directing worship to anyone other than Allaah, and du’aa’ comes under the heading of worship which must be devoted to Allaah alone and not directed to anyone else. Hence the Prophet (peace and blessings of Allaah be upon him) said: “Du’aa’ is worship.” Narrated by al-Tirmidhi, 2969; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi. 

Asking for madad from anyone other than Allaah,  is a kind of calling upon (or making du’aa’ to) someone other than Allaah, hence it is a kind of shirk. 

It says in Fataawa al-Lajnah al-Daa’imah (2/193): 

The words of some of those who sing nasheed, “Madad ya sayyidina al-Husayn (Help O our master al-Husayn), madad ya Sayyidah Zaynab, madad ya Badawi ya Shaykh al-‘Arab, madad ya Rasool Allaah (O Messenger of Allaah), madad ya awliya’ Allaah (O close friends – or ‘saints’ – of Allaah),” etc, is major shirk which puts the one who says it beyond the pale of Islam (Allaah forbid), because it is calling upon the dead to give them good things, to help them, to ward off danger or relieve them of harm. That is because what is meant by madad is giving, help and support. So it as if the person who says, “Madad ya Sayyid ya Badawi, madad ya Sayyidah Zaynab” etc is saying: Help us and give us of your bounty, and relieve us of hardship and ward off calamity from us. This is major shirk. Allaah says, after explaining to His slaves that He is in control of the universe and that it is subjugated to Him: 

“Such is Allaah, your Lord; His is the kingdom. And those, whom you invoke or call upon instead of Him, own not even a Qitmeer (the thin membrane over the date stone).

If you invoke (or call upon) them, they hear not your call; and if (in case) they were to hear, they could not grant it (your request) to you. And on the Day of Resurrection, they will disown your worshipping them. And none can inform you (O Muhammad) like Him Who is the All-Knower (of everything)”

[Faatir 35:13-14 – interpretation of the meaning] 

So He calls their prayers to others shirk. 

And Allaah says (interpretation of the meaning): 

“And who is more astray than one who calls on (invokes) besides Allaah, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them?

And when mankind are gathered (on the Day of Resurrection), they (false deities) will become their enemies and will deny their worshipping”

[al-Ahqaaf 46:6] 

So Allaah tells us that those who are called upon other than Him, the Prophets and the righteous, are unaware of the call of those who call upon them and will never respond to their calls, and they will be their enemies and will deny their worship of them.  

And Allaah says (interpretation of the meaning): 

“Do they attribute as partners to Allaah those who created nothing but they themselves are created?

No help can they give them, nor can they help themselves.

And if you call them to guidance, they follow you not. It is the same for you whether you call them or you keep silent.

Verily, those whom you call upon besides Allaah are slaves like you. So call upon them and let them answer you if you are truthful”

[al-A’raaf 7:191-194] 

“And whoever invokes (or worships), besides Allaah, any other ilaah (god), of whom he has no proof; then his reckoning is only with his Lord. Surely, Al-Kaafiroon (the disbelievers in Allaah and in the Oneness of Allaah, polytheists, pagans, idolaters) will not be successful”

[al-Mu’minoon 23:117]

 So Allaah tells us that whoever calls upon anyone other than Allaah, among the dead etc., will never succeed because of his kufr and his calling upon someone other than Allaah.

footprints in arabia

بسم الله الرحمن الرحيم

|-| Fajr |-|

A bright dawn follows every dark night...

Faith786

"May Allah steal from you all that steals you away from Him." -Rabia Al-Adawiyah

❁ طالبة الجنان ❁

لله در الصابرين

Dawah - For The Sake of Allaah

“And verily for everything that a slave loses there is a substitute,but the one who loses Allaah will never find anything to replace Him.”

Fa firroo ila-llaah

"So flee unto Allah..." [51:50]

Blog theCall

Let there rise from amongst you group(s) who invite others to the khair (Islam), command the good, and forbid the evil, and they are the ones who are successful, [3:104]

The WordPress.com Blog

The latest news on WordPress.com and the WordPress community.

%d bloggers like this: