Minimum distance of travel at which it is permissible not to fast and to shorten prayers.

Minimum distance of travel at which it is permissible not to fast and to shorten prayers.

Shaykh Ibn Baaz said in Majmoo’ al-Fataawa (12/267), explaining what is meant by traveling:

  • The view of the majority of scholars is that this is equivalent to approximately eighty kilometers for one who travels by car, plane or ship.
  • This distance is what is called traveling according to the custom of the Muslims.
  • So if a person travels by camel, car, plane or ship, for this distance or more, he is regarded as a traveler.

The Standing Committee was asked (8/90) about the distance at which a traveler may shorten his prayers, and can a taxi-driver who covers more than three hundred kilometers shorten his prayer?

They replied:

  • The distance at which a traveler may shorten his prayers is approximately 80 km, according to the view of the majority of scholars.
  • It is permissible for a taxi driver or anyone else to shorten his prayers, if he is going to cover the distance mentioned at the beginning of the question, or more.

Some scholars are of the view that traveling is not to be defined by a specific distance, rather it should be defined according to custom: whatever people customarily regard as traveling is the traveling to which the shar’i rulings apply, such as joining and shortening prayers, and not fasting.

Shaykh al-Islam said in al-Fataawa (24/106): 

The evidence supports those who regard shortening prayers and not fasting as being applicable to all types of travel and do not single out one kind of traveling to the exclusion of another. This view is the correct one.

Shaykh Ibn ‘Uthayemeen was asked in Fataawa Arkaan al-Islam (p. 381) about the distance at which a traveler may shorten his prayers and whether it is permissible to join prayers without shortening them.

He replied:

The distance at which a traveler may shorten his prayers was defined by some of the scholars as being approximately eighty-three kilometers, and some defined it as being what is customarily regarded as traveling, even if the distance is not 80 km, and that what the people say is not traveling should not be regarded as such, even if it is as far as one hundred kilometers.

The latter view is the view favoured by Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him), because Allaah did not state a specific distance for it to be permissible to shorten prayers, and neither did the Prophet (Sallallahu alaihi wa sallam).

Anas ibn Maalik (may Allaah be pleased with him) said:

If the Messenger of Allaah (Sallallahu alaihi wa sallam) set out for a journey of three miles or three farsakhs, he would pray two rak’ahs. Narrated by Muslim, 691.

The view of Shaykh al-Islam Ibn Taymiyah is closer to what is correct.

Islamqa.info

About `La illaha illa Allah

Pray your Salah and be good to others too, When you remember Allah, He remembers you. Do you know when you hear or recite the Qur'an, Allah is telling you that He is the One.

Posted on August 16, 2015, in Acts of Worship / Ibaada'h, Prayer / Salah and tagged . Bookmark the permalink. Leave a comment.

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